19 March 2013:   In the Gospel of Matthew we hear that “Joseph did as the angel of the Lord commanded him and took Mary as his wife” (Mt 1:24). These words already point to the mission which God entrusts to Joseph: he is to be the custos, the protector. The protector of whom? Of Mary and Jesus; but this protection is then extended to the Church… How does Joseph exercise his role as protector? Discreetly, humbly and silently, but with an unfailing presence and utter fidelity, even when he finds it hard to understand. From the time of his betrothal to Mary until the finding of the twelve-year-old Jesus in the Temple of Jerusalem, he is there at every moment with loving care. As the spouse of Mary, he is at her side in good times and bad, on the journey to Bethlehem for the census and in the anxious and joyful hours when she gave birth; amid the drama of the flight into Egypt and during the frantic search for their child in the Temple; and later in the day-to-day life of the home of Nazareth, in the workshop where he taught his trade to Jesus.

 

19 March 2013:  How does Joseph respond to his calling to be the protector of Mary, Jesus and the Church? By being constantly attentive to God, open to the signs of God’s presence and receptive to God’s plans, and not simply to his own. […] Joseph is a “protector” because he is able to hear God’s voice and be guided by his will; and for this reason he is all the more sensitive to the persons entrusted to his safekeeping. He can look at things realistically, he is in touch with his surroundings, he can make truly wise decisions. In him, dear friends, we learn how to respond to God’s call, readily and willingly, but we also see the core of the Christian vocation, which is Christ! Let us protect Christ in our lives, so that we can protect others, so that we can protect creation!

 

19 March 2013:  Caring and protecting demands goodness, it calls for a certain tenderness. In the Gospels, Saint Joseph appears as a strong and courageous man, a working man, yet in his heart we see great tenderness, which is not the virtue of the weak but rather a sign of strength of spirit and a capacity for concern, for compassion, for genuine openness to others, for love. We must not be afraid of goodness, of tenderness!

 

1 May 2013:  In the silence of his daily activity, St. Joseph shared with Mary a single, common focal point of attention: Jesus. They accompany and guard, with dedication and tenderness, the growth of the Son of God made man for us, reflecting on everything that happens. In the Gospels, Luke points out twice the attitude of Mary, which is also that of St. Joseph: "She treasured all these things, and pondered them in her heart" (2:19.51).

                                                               

1 May 2013:  In the Gospel of St. Matthew, one of the times when Jesus returns to his native region, to Nazareth, and speaks in the synagogue, the Gospel underlines his fellow villagers' astonishment at his wisdom, and the question they ask one another: is not this the Carpenter's son?" (13:55). Jesus enters into our history, he comes into our midst, being born of Mary by the work of God, but with the presence of St. Joseph, the legal father who guards him and even teaches him his trade. Jesus was born and lived in a family, in the Holy Family, learning from St. Joseph the carpenter's trade, in the workshop of Nazareth, sharing with him his commitment, hard work and satisfaction, as well as each day's difficulties. This calls to mind for us the dignity and importance of work. … Work is part of the plan of God's love; we are called to cultivate and safeguard all the goods of creation and in this way we participate in the work of creation! 

 

21 June 2013:  Be careful that pastors are not ambitious, that they do not seek the episcopate - volentes nolumus - and that they are married to a Church without being in constant search of another. That they are able to "watch over" the flock that will be entrusted to them, take care to keep it united, vigilant of the dangers that threaten it, but above all that they are able to "watch over" the flock, to keep watch, imbue hope, that they have sun and light in their hearts, to lovingly and patiently support the plans which God brings about in His people. Let us think of the figure of St. Joseph, who watches over Mary and Jesus, of his care for the family that God entrusted to him, and the watchful gaze with which he guides it in avoiding dangers. For this reason Pastors must know how to be ahead of the herd to point the way, in the midst of the flock to keep it united, behind the flock to prevent someone being left behind, so that the same flock, so to speak, has the sense of smell to find its way.

 

5 July 2013:  We consecrate Vatican City State to St. Joseph, guardian of Jesus, the guardian of the Holy Family. May his presence make us stronger and more courageous in making space for God in our lives to always defeat evil with good. We ask Him to protect us, take care of us, so that a life of grace grows stronger in each of us every day.

 

28 October 2013:  Jesus, Mary and Joseph to you, Holy Family of Nazareth, do we turn our gaze with admiration… Jesus, Mary and Joseph, we pray to you with confidence, we entrust ourselves to you with joy.


22 December 2013:  Joseph was a man who always listened to the voice of God, he was deeply sensitive to his secret will, he was a man attentive to the messages that came to him from the depths of his heart and from on high. He did not persist in following his own plan for his life, he did not allow bitterness to poison his soul; rather, he was ready to make himself available to the news that, in a such a bewildering way, was being presented to him (Matthew 1:20.) And thus, he was a good man. He did not hate, and he did not allow bitterness to poison his soul. Yet how many times does hatred, or even dislike and bitterness poison our souls! And this is harmful. Never allow it: he is an example of this. And Joseph thereby became even freer and greater. By accepting himself according to God’s design, Joseph fully finds himself, beyond himself. His freedom to renounce even what is his, the possession of his very life, and his full interior availability to the will of God challenge us and show us the way.


19 MARCH 2014: We look at Joseph - as the model of the educator, who safeguards and accompanies Jesus in his journey of growth "in wisdom, years and grace", as the Gospel of Luke tells us. "He was not the father of Jesus, the Father was God, but he was a father to help him grow in years, wisdom and grace.

 

Let's start with his age, which is the most natural dimension, physical and psychological growth. Joseph, together with Mary, took care of Jesus, first of all from this point of view, he  'raised him', worrying that he had all he needed for a healthy development . Let us not forget that the faithful care of the life of the Child also led to the flight into Egypt, the harsh experience of living as refugees to escape the threat of Herod. Then, once they returned home and settled in Nazareth, there is the long period of the hidden life of Jesus within the Holy Family. During those years, Joseph also taught Jesus his work, Jesus learned to be a carpenter.

 

Let's move on to the second dimension of Christ's education, that of "wisdom". Scripture says that the beginning of wisdom is fear of the Lord. Joseph was an example and teacher of this wisdom for Jesus, which he nourished by the Word of God.  We can imagine how Joseph taught the child Jesus to listen to the Holy Scriptures, especially accompanying him on the Sabbath to the synagogue in Nazareth. Joseph accompanied Jesus so he would listen to the word of God in the synagogue.

 

And finally, the dimension of "grace". Again St. Luke tells us referring to Jesus: "The grace of God was upon him". Here certainly the part reserved to St Joseph is more limited than in the areas of age and wisdom. But it would be a grave mistake to think that a father and a mother do nothing to educate their children to grow in the grace of God.

 

The mission of St. Joseph is certainly unique and unrepeatable, because Jesus is unique.  However, in his guarding Jesus, educating him to grow in years, wisdom and grace, he is a model for all educators, especially for parents. St. Joseph is the model educator and father, the model for dads. Therefore I entrust all parents, priests - who are fathers - and those who have an educational role in the Church and in society to his protection. ... May St. Joseph bless you and be with you.


Dear Brothers and Sisters,

I thank the Lord that I can celebrate this Holy Mass for the inauguration of my Petrine ministry on the solemnity of Saint Joseph, the spouse of the Virgin Mary and the patron of the universal Church. It is a significant coincidence, and it is also the name-day of my venerable predecessor: we are close to him with our prayers, full of affection and gratitude.

I offer a warm greeting to my brother cardinals and bishops, the priests, deacons, men and women religious, and all the lay faithful. I thank the representatives of the other Churches and ecclesial Communities, as well as the representatives of the Jewish community and the other religious communities, for their presence. My cordial greetings go to the Heads of State and Government, the members of the official Delegations from many countries throughout the world, and the Diplomatic Corps.

In the Gospel we heard that “Joseph did as the angel of the Lord commanded him and took Mary as his wife” (Mt 1:24). These words already point to the mission which God entrusts to Joseph: he is to be the custos, the protector. The protector of whom? Of Mary and Jesus; but this protection is then extended to the Church, as Blessed John Paul II pointed out: “Just as Saint Joseph took loving care of Mary and gladly dedicated himself to Jesus Christ’s upbringing, he likewise watches over and protects Christ’s Mystical Body, the Church, of which the Virgin Mary is the exemplar and model” (Redemptoris Custos, 1).

How does Joseph exercise his role as protector? Discreetly, humbly and silently, but with an unfailing presence and utter fidelity, even when he finds it hard to understand. From the time of his betrothal to Mary until the finding of the twelve-year-old Jesus in the Temple of Jerusalem, he is there at every moment with loving care. As the spouse of Mary, he is at her side in good times and bad, on the journey to Bethlehem for the census and in the anxious and joyful hours when she gave birth; amid the drama of the flight into Egypt and during the frantic search for their child in the Temple; and later in the day-to-day life of the home of Nazareth, in the workshop where he taught his trade to Jesus.

How does Joseph respond to his calling to be the protector of Mary, Jesus and the Church? By being constantly attentive to God, open to the signs of God’s presence and receptive to God’s plans, and not simply to his own. This is what God asked of David, as we heard in the first reading. God does not want a house built by men, but faithfulness to his word, to his plan. It is God himself who builds the house, but from living stones sealed by his Spirit. Joseph is a “protector” because he is able to hear God’s voice and be guided by his will; and for this reason he is all the more sensitive to the persons entrusted to his safekeeping. He can look at things realistically, he is in touch with his surroundings, he can make truly wise decisions. In him, dear friends, we learn how to respond to God’s call, readily and willingly, but we also see the core of the Christian vocation, which is Christ! Let us protect Christ in our lives, so that we can protect others, so that we can protect creation!

The vocation of being a “protector”, however, is not just something involving us Christians alone; it also has a prior dimension which is simply human, involving everyone. It means protecting all creation, the beauty of the created world, as the Book of Genesis tells us and as Saint Francis of Assisi showed us. It means respecting each of God’s creatures and respecting the environment in which we live. It means protecting people, showing loving concern for each and every person, especially children, the elderly, those in need, who are often the last we think about. It means caring for one another in our families: husbands and wives first protect one another, and then, as parents, they care for their children, and children themselves, in time, protect their parents. It means building sincere friendships in which we protect one another in trust, respect, and goodness. In the end, everything has been entrusted to our protection, and all of us are responsible for it. Be protectors of God’s gifts!

Whenever human beings fail to live up to this responsibility, whenever we fail to care for creation and for our brothers and sisters, the way is opened to destruction and hearts are hardened. Tragically, in every period of history there are “Herods” who plot death, wreak havoc, and mar the countenance of men and women.

Please, I would like to ask all those who have positions of responsibility in economic, political and social life, and all men and women of goodwill: let us be “protectors” of creation, protectors of God’s plan inscribed in nature, protectors of one another and of the environment. Let us not allow omens of destruction and death to accompany the advance of this world! But to be “protectors”, we also have to keep watch over ourselves! Let us not forget that hatred, envy and pride defile our lives! Being protectors, then, also means keeping watch over our emotions, over our hearts, because they are the seat of good and evil intentions: intentions that build up and tear down! We must not be afraid of goodness or even tenderness!

Here I would add one more thing: caring, protecting, demands goodness, it calls for a certain tenderness. In the Gospels, Saint Joseph appears as a strong and courageous man, a working man, yet in his heart we see great tenderness, which is not the virtue of the weak but rather a sign of strength of spirit and a capacity for concern, for compassion, for genuine openness to others, for love. We must not be afraid of goodness, of tenderness!

Today, together with the feast of Saint Joseph, we are celebrating the beginning of the ministry of the new Bishop of Rome, the Successor of Peter, which also involves a certain power. Certainly, Jesus Christ conferred power upon Peter, but what sort of power was it? Jesus’ three questions to Peter about love are followed by three commands: feed my lambs, feed my sheep. Let us never forget that authentic power is service, and that the Pope too, when exercising power, must enter ever more fully into that service which has its radiant culmination on the Cross. He must be inspired by the lowly, concrete and faithful service which marked Saint Joseph and, like him, he must open his arms to protect all of God’s people and embrace with tender affection the whole of humanity, especially the poorest, the weakest, the least important, those whom Matthew lists in the final judgment on love: the hungry, the thirsty, the stranger, the naked, the sick and those in prison (cf. Mt 25:31-46). Only those who serve with love are able to protect!

In the second reading, Saint Paul speaks of Abraham, who, “hoping against hope, believed” (Rom 4:18). Hoping against hope! Today too, amid so much darkness, we need to see the light of hope and to be men and women who bring hope to others. To protect creation, to protect every man and every woman, to look upon them with tenderness and love, is to open up a horizon of hope; it is to let a shaft of light break through the heavy clouds; it is to bring the warmth of hope! For believers, for us Christians, like Abraham, like Saint Joseph, the hope that we bring is set against the horizon of God, which has opened up before us in Christ. It is a hope built on the rock which is God.

To protect Jesus with Mary, to protect the whole of creation, to protect each person, especially the poorest, to protect ourselves: this is a service that the Bishop of Rome is called to carry out, yet one to which all of us are called, so that the star of hope will shine brightly. Let us protect with love all that God has given us!

I implore the intercession of the Virgin Mary, Saint Joseph, Saints Peter and Paul, and Saint Francis, that the Holy Spirit may accompany my ministry, and I ask all of you to pray for me! Amen.


Dear Brothers and Sisters, Good morning!

On this Fourth Sunday of Advent, the Gospel tells us about the events preceding the birth of Jesus, and the Evangelist Matthew presents them from the point of view of St Joseph, the betrothed of the Virgin Mary.

Joseph and Mary were dwelling in Nazareth; they were not yet living together, because they were not yet married. In the meantime, Mary, after having welcomed the Angel’s announcement, came to be with child by the power of the Holy Spirit. When Joseph realized this, he was bewildered. The Gospel does not explain what his thoughts were, but it does tell us the essential: he seeks to do the will of God and is ready for the most radical renunciation. Rather than defending himself and asserting his rights, Joseph chooses what for him is an enormous sacrifice. And the Gospel tells us: “Joseph, being a just man and unwilling to put her to shame, resolved to send her away quietly” (Matthew 1:19).

This brief sentence reveals a true inner drama if we think about the love that Joseph had for Mary! But even in these circumstances, Joseph intends to do the will of God and decides, surely with great sorrow, to send Mary away quietly. We need to meditate on these words in order to understand the great trial that Joseph had to endure in the days preceding Jesus’ birth. It was a trial similar to the sacrifice of Abraham, when God asked him for his son Isaac (cf. Gen 22): to give up what was most precious, the person most beloved.

But as in the case of Abraham, the Lord intervenes: he found the faith he was looking for and he opens up a different path, a path of love and of happiness. “Joseph,” he says, “do not fear to take Mary your wife, for that which is conceived in her is of the Holy Spirit” (Mt 1:20).

This Gospel passage reveals to us the greatness of St Joseph’s heart and soul. He was following a good plan for his life, but God was reserving another plan for him, a greater mission. Joseph was a man who always listened to the voice of God, he was deeply sensitive to his secret will, he was a man attentive to the messages that came to him from the depths of his heart and from on high. He did not persist in following his own plan for his life, he did not allow bitterness to poison his soul; rather, he was ready to make himself available to the news that, in a such a bewildering way, was being presented to him. And thus, he was a good man. He did not hate, and he did not allow bitterness to poison his soul. Yet how many times does hatred, or even dislike and bitterness poison our souls! And this is harmful. Never allow it: he is an example of this. And Joseph thereby became even freer and greater. By accepting himself according to God’s design, Joseph fully finds himself, beyond himself. His freedom to renounce even what is his, the possession of his very life, and his full interior availability to the will of God challenge us and show us the way.

Let us make ourselves ready to celebrate Christmas by contemplating Mary and Joseph: Mary, the woman full of grace who had the courage to entrust herself totally to the Word of God; Joseph, the faithful and just man who chose to believe the Lord rather than listen to the voices of doubt and human pride. With them, let us walk together toward Bethlehem.